Raksha bandhan

Raksha Bandhan, also Rakshabandhan,[5] is a popular, traditionally Hindu, annual rite, or ceremony, which is central to a festival of the same name, celebrated in Nepal,India, some other parts of South Asia, and among people around the world influenced by Hindu culture. On this day, sisters of all ages tie a talisman, or amulet, called the rakhi, around the wrists of their brothers, symbolically protecting them, receiving a gift in return, and traditionally investing the brothers with a share of the responsibility of their potential care.[4]

Rakhi 1.JPG

Official name Raksha Bandhan
Also called Rakhi, Saluno, Ujjwal Silono, Rakri
Observed by Hindus, traditionally
Type Religious, cultural,ujjwal Choudhary secular
Date Purnima (full moon) of Shrawan
2018 date Sunday, 26 August
2019 date Thursday, 15 August[3]
Related to Bhai Duj, Bhai Tika, Sama Chakeva
“Mayer’s (1960: 219) observation for central India would not be inaccurate for most communities in the subcontinent:

A man’s tie with his sister is accounted very close. The two have grown up together, at an age when there is no distinction made between the sexes. And later, when the sister marries, the brother is seen as her main protector, for when her father has died to whom else can she turn if there is trouble in her conjugal household.

The parental home, and after the parents’ death the brother’s home, often offers the only possibility of temporary or longer-term support in case of divorce, desertion, and even widowhood, especially for a woman without adult sons. Her dependence on this support is directly related to economic and social vulnerability.”[4]

Bina Agarwal in A Field of One’s Own: Gender and Land Rights in South Asia (1994), quoting Adrian C. Mayer, Caste and kinship in Central India (1960)

Raksha Bandhan is observed on the last day of the Hindu lunar calendarmonth of Shraavana, which typically falls in August. The expression “Raksha Bandhan,” Sanskrit, literally, “the bond of protection, obligation, or care,” is now principally applied to this ritual. Until the mid-20th-century, the expression was more commonly applied to a similar ritual, also held on the same day, with precedence in ancient Hindu texts, in which a domestic priest ties amulets, charms, or threads on the wrists of his patrons, or changes their sacred thread, and receives gifts of money; in some places, this is still the case.[6][7] In contrast, the sister-brother festival, with origins in folk culture, had names which varied with location, with some rendered as Saluno,[8][9] Silono,[10] and Rakri.[6]A ritual associated with Saluno included the sisters placing shoots of barley behind the ears of their brothers.[8]

Of special significance to married women, Raksha Bandhan is rooted in the practice of territorial or village exogamy, in which a bride marries out of her natal village or town, and her parents, by custom, do not visit her in her married home.[11] In rural north India, where village exogamy is strongly prevalent, large numbers of married Hindu women travel back to their parents’ homes every year for the ceremony.[12][13] Their brothers, who typically live with the parents or nearby, sometimes travel to their sisters’ married home to escort them back. Many younger married women arrive a few weeks earlier at their natal homes and stay until the ceremony.[14] The brothers serve as lifelong intermediaries between their sisters’ married and parental homes,[15] as well as potential stewards of their security.

In urban India, where families are increasingly nuclear, the festival has become more symbolic, but continues to be highly popular. The rituals associated with this festival have spread beyond their traditional regions and have been transformed through technology and migration,[16] the movies,[17] social interaction,[18] and promotion by politicized Hinduism,[19][20] as well as by the nation state.[21]

Among women and men who are not blood relatives, there is also a transformed tradition of voluntary kinrelations, achieved through the tying of rakhi amulets, which have cut across caste and class lines,[22] and Hindu and Muslim divisions.[23] In some communities or contexts, other figures, such as a matriarch, or a person in authority, can be included in the ceremony in ritual acknowledgement of their benefaction.[24

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